A disturbing cinematic opera from Melbourne film-maker, Michael Lee, presenting an intense emotional collage of film clips, original footage and complex object animation, structured loosely in the form of a Catholic Mass, to communicate the film-maker’s traumatic Catholic experience. The film is intended in part as ‘anti-imagery’ in response to the iconography of Catholicism.
rarefilmm | The Cave of Forgotten Films Posts
Nazis are sent to guard an old, mysterious fortress in a Romanian pass. One of them mistakenly releases an unknown force trapped within the walls. A mysterious stranger senses this from his home in Greece and travels to the keep to vanquish the force. As soldiers are killed, a Jewish man and his daughter (who are both knowledgeable of the keep) are brought in to find out what is happening.
Tetsuo is a young man living in Tokyo, who falls in love with a deaf-mute factory girl. He has always felt jealous of his college- educated brother, but ultimately wins both the girl and his father’s acceptance and support in a touching and refreshing way.
The humour and irony-laden art criticism of György Kovásznai’s previous films is further developed in this short. Each of the three episodes acquired a different visual presentation. The first episode makes fun of the cinema (and its overstimulating effect), the second of the theatre (and its hypocrisy) and the third of the classical music (and its snobbism).
A genie arrives in New York City and grants three wishes to the owner of a plumbing supply store. Academy Award nominated for Best Short Film in 1971, at heart this is a tragi-comic story of the clash between generations.
In the offices of a prestigious New York daily, a junior editor and his veteran secretary are locked in a battle of wills over office culture. Will speed, efficiency and organisation win out, or are the old ways best? This short was Oscar nominated in 1999 and features a cameo performance from Philip Seymour Hoffman.
A leading director of the Czech film renaissance provides a philosophical meditation on life and death, set amidst complex hospital apparatus and the sadness, hope, or resignation of the patients. Existentialist rather than optimist, the approach is one of humanistic atheism, accepting death as part of life. Interviews with doctors and nurses explore their outlook; all speak of death as a fact, without either sentimentality or religiosity. The studied objectivity of the film only imperfectly hides an intense emotionality.
HOBO is a travelogue of sorts, a portrait of life lived by homeless men on and off the railways in America. John T. Davis spent three months travelling on the boxcars with his principal subject, Beargrease, who each year leaves his home to ride the rails and scavenge for food. It is a world mostly populated by men, many of them ‘misfits’, who for various reasons find life on the margins of settled society easier than being a part of it. The film confronts the romance and mythology created by the many songs about life as a hobo, but finds romance and beauty in the landscapes of the American west.